Reprinted from USTheater (March 2012).
Monday, April 9, 2012
on creditby Douglas Messerli
Eleanor Antin Before the Revolution, Hammer Museum, Los Angeles, January 29, 2012 / I saw the matinee performance of this work
Of these works, perhaps the most significant was the 1979 Before the Revolution, in which, performing numerous characters—from Antinova, Diaghilev, Stravinsky, Nijinsky, to balletic beings such has Marie Antoinette and Louis XVI—Antin develops her "Historical Prophecy and an Interlude and an Interruption." Although I have seen most of Antin's performances when they first appeared, I did not witness the 1979 premier of Before the Revolution at The Kitchen in New York and its later manifestation at the Santa Barbara Museum of Art. So I was delighted to be able to attend what she has described as a "re-performance" of the piece, this with several actors, on January 29, 2012.
The work is divided into six sections: I. The Lesson, II. The Argument, III. The Vision, IV. The Rehearsal, V. The Interruption, and VI. The Truth, each loosely connected with the actions conveyed in their titles. The overall arc of this disjunctive narrative is Antinova's insistence that she dance a major role in the Ballet Russes instead of playing merely ancillary and exotic figures such as Pocahontas, etc., her arguments with Diaghilev, Stravinsky, and others about permitting her these roles, her insistence on choreographing her own ballet—wherein she plays a ridiculously overstated Marie Antoinette—her rehearsals for that performance, and her personal relationships with other figures of the company, particularly the disturbed Nijinsky.
At the heart of this work, however, is Antin's personal "Interruption," wherein Antin states the major themes of her piece, and argues for an art that not only "borrows" or builds upon the past, but, in a Brechtian manner, creates a space between the artist and the figure she portrays, that must be joined through the imaginations of the audience. Beginning with a discussion of Diaghilev, accused by several as being a borrower, Antin brings several of these issues together in a monologue that might almost be stated as a kind of manifesto of her art:
Sometimes there is a space between a person and her name. I can't always reach my name. Between me and Eleanor Antin sometimes there is a space. No, that's not true. Between me and Eleanor Antin there is always a space. I act as if there isn't. I make believe it isn't there. Recently, the Bank of America refused to cash one of my checks. My signature was unreadable, the bank manager said. "It is the signature of an important person," I shouted. "You do not read the signature of an important person, you recognize it." That's as close as I can get to my name. And I was right, too. Because the bank continues to cash my checks. That idiosyncratic and illegible scrawl has credit there. This space between me and my name has to be filled with credit.
What of me and Antinova? I borrow her dark skin, her reputation, her name, which is very much like mine anyway. She borrowed the name from the Russians, from Diaghilev. I borrow her aspirations to be a classical ballerina. She wants to dance the white ballets. What an impossible eccentric! A Black ballerina dancing Les Sylphides, Giselle, Swan Lake. She would be a "black face in a snow bank!" The classical ballet is a white machine. Nobody must be noticed out of turn. The slightest eccentricity stands out and Grigoriev hands out stiff fines to the luckless leg higher than the rest. So Antinova designs her own classical ballet. She will dance the white queen Marie-Antoinette. She invests the space between herself and the white queen with faith...."
This profound statement of the separation of art and artist who must be given credit by both the artist herself and the viewer to make meaning, is at the heart of Antin's oeuvre, which, like a Kiekegaardian leap into faith, transforms simple desire into an almost sacramental act.
The "Interruption" was even more poignant at the Hammer Museum performance I witnessed because Antin read these words on a small I-pad whose images disappeared as she spoke them, forcing her to ask her son Blaise to help her recover the message she was attempting to repeat.
It was also interesting to have Eleanor Antinova played throughout by a Black actress (Daniele Watts), who certainly frees Antin from being seen as a white actress in Black face which some critics accused her of being the first time round.
Actor Jonathan Le Billion was also very effective as the slightly mad Nijinsky railing against
as the great dancer did in real life. But overall, the acting was mixed, with
some figures unable to completely realize their roles. In part, that is simply
due to the fact that in life these personalities were exaggerated and that
Antin's work is not, at heart, a drama. To say what Before the Revolution is, exactly, is difficult. Perhaps it is
easier to say what it isn't: it is not truly a play, an historical performance,
a monological statement, a ballet-in-the-making, a personal encounter with a
Black ballerina. It is all of these, but in its radical genre-bending elements,
it is so much more!
Although, as I mentioned previously, I did not see the original, it seems to me it is essentially a work for one person. Eleanor may not have been a greatest of actresses in that original, but given the "credit" we must grant to bring her art into life, the slightly mad ramblings of a single person, sometimes hiding behind cut-outs of her characters, seems the most appropriate rendering of this fascinating performance. Despite the separation of name and character, Antin becomes Antinova, becomes even the figures inhabiting Antinova's imagination in the original, and that, it seems to me, is the true miracle of this art. What we witness is a kind of madness, a madness, like Nijinsky's, that becomes transformed into something of significance. The artist in this work is almost like a child, a child so intent upon imagining other existences, that she truly creates them, bringing viable others into that envelope between the creator and the creation. If that act demands credit, it reflects back upon the audience for their commitment to the creative act, coming as a kind of unexpected reward for their faith. Art, for Antin, is almost always—despite its seeming focus on the various aspects of self—a communal act. Her King of Solana Beach could never have been a king without willing (even if unknowing) subjects. Antin's Nurse Eleanor Nightingale could not have survived the Crimean War without her imaginary patients, just as Eleanora Antinova is nothing without her willing claque. So too did the audience of Before the Revolution enthusiastically applaud this dramatic presentation of the dilemmas of Antinova's life.
I was at Eleanor Antin's side after the 1981 performance, Recollections of My Life with Diaghilev at the Museum of Modern Art, when an enthusiastic attendee, with great reverence and respect, gushed, "Tell me, being so close to Diaghilev, what was it really like?" Eleanor was a bit abashed; she would have had to be in her mid-70s (she was currently in her 40s) to have actually performed with Diaghilev's company. Yet I perceived that never before had "credit" been so innocently and completely proffered!
Reprinted from USTheater (March 2012).
the dark side of the moonby Douglas Messerli
It is strange to think that only two years after making one of his greatest films, Rear Window, and in the same year that Alfred Hitchcock directed The Trouble with Harry—perhaps his most joyful film of this period—as well as the remake of The Man Who Knew Too Much, that the 1956 black and white movie The Wrong Man, was a dismal box office failure.
To see the hard-working, good family man Manny Balestrero (intensely played by Henry Fonda) be systematically destroyed by the American justice system is so painful that it is a hard movie to watch. In some ways, The Wrong Man combines all of the fears and paranoias of the mid-1950s, a period where the whole country was, in a sense, put on trial, everyday men and women accused of anti-American sentiment and actions. Although I have often suggested that the 1950s was far more interesting than the decade is usually presented, this particular aspect of the period, along with the angst of nuclear destruction, put everyone on edge. It is little wonder, accordingly, that people did not flock to Hitchcock's dour film. Even a critic writing as late as 2004, Christopher Null, describes it as one of Hitchcock's "most forgettable works of his mature era."
Having recently watched the film again, however, I now think it, along with Shadow of a Doubt, is one of his most excellent, if frightening, depictions of American life. Films like Vertigo, North by Northwest, and even Psycho are much closer to European cinema-making than either Shadow of a Doubt or The Wrong Man, the latter of which is as grounded in the streets of New York as many of the 1940s film noir, and, as we now perceive, highly influenced artists like Scorcese in Taxi Driver.
It is not that the police in this film are villains, or that they are even particularly insensitive enforcers. Indeed the dilemma of this film is not that any group of men or women torment Manny, but that—once he has visited the local insurance office to see if he might get a loan to pay for his wife's upcoming dental bills—the whole world order crumbles, truth and memory slipping away into nightmare reality. He is identified by women of the insurance office as a man who twice before held them up, women can hardly bear to look at the accused themselves, one of them almost sickening to even glance in his direction.
The police quickly create a line-up made up of persons, among whom the women might have previously seen in uniform, as justice continues to crack, leaving Manny Balestrero to face the shattering effects upon his life.
In this world turned upside down, coincidences predominate. When asked to write the words that appeared in one of the hold-up notes, Manny makes the same spelling mistake as did the criminal, reinforcing the police's belief in his guilt. His simple statement, "I made a mistake," echoes in a Kafka-like cry of existential guilt, repeated later in his wife's fractured vision of reality that it is she who has made the mistakes by needing dental care or through simply not being a good enough wife. Even Manny's two innocent sons mope about as if they have helped to create the mountain of evidence that appears to insure Manny's imprisonment.
Truth has little significance in this dark world. The fact that during the first robbery the couple had been away on vacation and during the second robbery Manny had a swollen cheek seems to matter little. None of his fellow vacationers can be found, some having died, others disappearing into oblivion. The young lawyer (Anthony Quayle) to whom Manny and his wife are recommended is well-meaning but inexperienced (in this instance, Hitchcock did change the facts, since originally he was a New York Senator at the time of the trial).
As his wife Rose (Vera Miles) slips into insanity, it is as if Manny, a religious believer, were suddenly suffering the trials of Job. The only bit of luck he receives, if one can call it that, is that a juror screams out early in the trial concerning the mundaness of court room details, apparently in the belief that Manny's guilt is obvious, thus assuring a retrial, and giving the defense more time to prepare.
One cannot imagine the final events to be anything but fiction, so perfectly do they fit with Hitchcock's sense of moral outrage against institutional systems and individual fate: quite by accident the head detective in this case encounters another recently arrested man in the precinct hall who looks vaguely like Manny, and turns back from his exit to further investigate, discovering that he is responsible for the robberies for which Manny has been accused.
In the frame of the movie, however, Manny's new freedom seems hardly to matter. His wife, locked away in an asylum, apathetically ignores his claims that everything will now be all right. She, so the doctor proclaims, is still "on the dark side of the moon."
Only a written after-note tells us that two years later Rose recovered, allowing the family, perhaps, to return to some normalcy. But one doubts, after all they have been through, that everyday life was ever possible again.
Reprinted from International Cinema Review (September 2011).